This Virgin and Babe are part of one of my Christmas creches.
Monk in the World Guest Post: Paula Hogue
2 days ago
Spiritual Reflections from a Seeker
"Practical Advice from Mary" is the title of today's reading in the Fr. Thomas Keating book "The Daily Reader for Contemplative Living." I've been using this book for my daily devotion in conjunction with my Centering Prayer practice; I've found each meditation to be rich with meaning and new insights. This meditation was no exception. Fr. Keating references verses from the first part of John 2:1-11. It's the familiar story of the wedding feast at Cana where Jesus turned stone jars of water into good wine. As verse 11 says..."This, the first of his signs....manifested his glory; and his disciples believed in him" What Fr. Keating draws my attention to, though, is that Jesus' mother, Mary was also there. Her presence and her words seem almost an after-thought as John tells the story, but it was she who said to Jesus... "They have no wine." And it was she who uttered the most important words in these verses when she said to the servants... "Do whatever he tells you." Across the centuries she speaks to me today with her very practical mother's advice...'do whatever he tells you.' I have to ask myself what is Christ telling me to do? What is Christ telling you to do on this day?

f the half-timbered houses flanking the parvis. Musicians cluster around a stone bench--flute, tamborine, lute--a voice high and clear sings a haunting tune in the old Occitan language. Strangers from the north can't understand the words, but they feel the story of love, sorrow and prayers to the 'little saint' stir their souls. Wrapped against the cold, the people mingle, eating handsfull of roast chestnuts, looking for family, conducting trade with peddlers, and sharing stories from the pilgrim trail, the Via Podensis. A small, roughly garbed monk wanders midst the crowd, his heavy robe and cowl enveloping his features. In a
people small of stature, this monk is smaller still, but no one questions his presence. He's simply another pilgrim, a faithful wanderer in search of Sainte Foy this year. By next year, he will seek St. Jacques at Santiago de Compostelle. Small feet slipped into the roughest of thick wool stockings and shod in hard leather and wood sandals tread softly on the stones. Deep in the sleeves of his robe, surprisingly small, slender fingers pray the beads. Who is this strange monk who stands close to a knot of women sharing stories of children and kitchens? The men trading gold nuggets quietly by the fountain barely notice the cleric's presence as he dips a cup of water and leans in to hear their conversation about the gleaming gold and the fine jewelry it will produce. If anyone cared, if anyone looked closely at the face mostly hidden by the robe's deep cowl, they would see not the whiskered face of an old monk, but the sweet, fresh face of a young girl, her eyes sparkling with the excitement of the music, the stories, and the glittering gold. This child, almost a woman, has come to the 'little saint's' celebration. Sainte Foy is here enjoying her disguise, enjoying her fete, enjoying her faithful people.
I snapped this photo on my visit to Calvignac in September. It's not unusual to find modern art installations in rather strange places in France; that this one was at the entrance of a beautiful medieval village did not surprise me. While it wasn't particularly beautiful, I felt compelled to get a few pictures of it; I was reminded of those photos last weekend at my Centering Prayer meeting. As we settled to begin the prayer session, three people in the group took off their glasses and put them on the table in the center of our circle. It struck me that I take my glasses off as well when I pray, and I began to ponder that. Which was NOT a good thing, since during Centering Prayer one is supposed to let all thoughts go and not engage in them. Anyway...why do we take our glasses off to pray? I believe that it's a symbolic way of disengaging from the world and of turning within. If you can't see the busy-ness of the world, you can't be distracted by it when you pray. Sometimes I even need to put my hands over my eyes to help me focus; if I'm wearing my glasses, I can't do that. What helps you shut out the world when you pray? Do you remove your glasses? Do you darken the room? Lock the door? Take the phone off the hook? How do you follow Jesus' command: "Whenever you pray, go to your room, close the door, and pray to your Father in private?"
I'm sitting here journaling by candlelight and the organ music of Conques, searching for God in the midst of the world's busy-ness. Since returning from France, busy has been non-stop: work issues, projects including moving my office, a long weekend in San Diego visiting family, buying a new car and bidding the old one 'adieu,' struggling with a sorethroat and cough, a dental problem, a doggie health issue, planning trips to the laundromat (I've GOT to buy a new washer soon!). You get the picture--all those things that hold you in an iron grip of worry and distraction. Where is God in all this? My Centering Prayer practice has stopped; I hardly find time to journal, say a quick bedtime prayer or even glance at the prayer list from church. I feel frazzled, a bit empty and annoyed at myself for letting exterior things interfere with my interior peace and groundedness. I've decided to let the wonderfully opaque graphic glass windows of the Abbey Church at Conques block out the world's distractions while I renew my inner spirit. For the next few days, I'll seek Spirit in ritual and intention. Will you join me?